Forget Eternity

Ol’ Walt has got me pondering the relationship between memory of events and our ability to tangibly record them.  The two quotes we started class with on Tuesday (which I can’t cite because I turned them in with the quiz) brought this up first: on one hand, Walt believed his writing about the Civil War was synonymous with the war itself; on the other, it is impossible for us readers to experience such an enormous tragedy second-hand.

This came up again when I read two juxtaposed poems entitled “Continuities” and “Yonnondio.”  The former claims that “Nothing is ever really lost, or can be lost, / No birth, identity, form — no object of the world.”  The poem goes on to eloquently compare and catalog, as per usual, the Natural and the Body, moving through the seasons as if to reiterate that first law of thermodynamics, circa 1850.  Energy can neither be created nor destroyed.  This too shall pass.  This too shall return, and continue, and is eternal.

But then there is “Yonnondio” and the definition Walt gives for its title, a ‘lament for the aborigines.’  PBS assures us that Walt is no stranger to lamentation, for “swarms of stalwart chieftains, medicine-men, and warriors / As flitting by like clouds of ghosts, they pass and are gone in the twilight[…].”  Indeed, he laments that there is “No picture, poem, statement, passing them to the future […]unlimn’d they disappear[…]Then blank and gone and still, and utterly lost.”  Granted, I am taking some liberty in my interpretation, but I get the feeling — as some of you seem to –that Walt’s early faith in the redeeming power of art had begun to wane.  Perhaps he recognized that regardless of his own verbosity, some details would be ‘utterly lost.’

…Which reminds me of something Kingsley (or was it Martin?) Amis once wrote about the way the world seems to unfold endlessly, and yet resist either memory or record.  Whitman first wrote “Leaves of Grass” with the great ambition of altering the future, but later additions such as the aforementioned indicate he was powerless to write even the past down accurately.  Quite a shift, don’t you think?

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The Humble Poet

While studying contemporary poetry, I’ve come to notice that Whitman is one of the most read and well received “classical” poets in today’s society of poets. It isn’t surprising that the modern day poet is naturally attracted to his transcendent words and to the role he played as a revolutionary prophet in the poetry community of the mid-late nineteenth century. Therefore the irony isn’t current poets’ desires to respond and emulate Whitman’s mission of “self” but rather their enthusiastic response to the confidence with which he embarked on this mission. Whitman writes sentences like, “I am as bad as the worst, but, thank God, I am as good as the best” throughout all of Song of Myself, as well as in even some of his war poetry. He does not hesitate to refrain from stating or attempt to conceal his confidence in his craft, and self-elected role as prophet. And to think, all of this self-assurance before the publication of his first book.

Although this sort of Whitman-esque attitude is not unheard of in the attitudes poets today, it is rare, and often unexpected. We have become accustomed to the humble poet, the doubting poet, or even the self-hating poet who does not ask, and definitely does not expect for “his country absorbs him as affectionately as he has absorbed it” (Whitman’s definition of the “proof of a poet”).  As a writer I am taught that nothing I write will be “good” until I no longer care if it is “good” and that the focus can not be “what I am trying to say to the world” but what the world says through me. These ideologies, although I often find to be rather true, are almost contradictory of the methodology and structure with which Whitman wrote.

Therefore, I think of Whitman as sort of the Renaissance Man of poetry. The poetry community looks up at him with lofty respect as a poet who not only said great things, but set out to say great things. There is a reason why Emily Dickinson, a poet who I think was just as revolutionary during the same period of time as Whitman, is studied and favored so much less by contemporary poets and teachers. Yes, we poets can relate to her often lonely lifestyle and self-doubt but it is un-inspirational and too like the insecurities we have in parts of ourselves.

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Whitman Says Clean Behind Your Ears

It as been mentioned in class of Whitman’s obsession with the body and physical health–something he later used in his poetry to represent the over all unrest and disruption of the nation. In I Sing the Body Electric specifically he dives into the true love and adoration he has for the human form, which can be seen in the following lines, “The bodies of men and women engirth me, and I engirth them, / They will not let me off nor I them till I go with them and respond to them and love them.” The glorification of the healthy human physique is a deep seated belief that echos in his often sensual language. So to imagine what it would have done to him physiologically to be constantly surrounded with the gory and mangled consequences of the war on the young men who partook in it, is heartbreaking.

At the hospital he had a great attention to the wounds and injuries that he came into contact with, and incorporated it in his poems with great detail. In his poem The Wound Dresser (section 3), for instance he catalouges a few of the gruesome sights he saw on a daily basis;

3
On, on I go, (open doors of time! open hospital doors!)
The crush’d head I dress, (poor crazed hand tear not the bandage away,)
The neck of the cavalry-man with the bullet through and through examine,
Hard the breathing rattles, quite glazed already the eye, yet life
struggles hard,
(Come sweet death! be persuaded O beautiful death!
In mercy come quickly.)
From the stump of the arm, the amputated hand,
I undo the clotted lint, remove the slough, wash off the matter and blood,
Back on his pillow the soldier bends with curv’d neck and side falling
head,
His eyes are closed, his face is pale, he dares not look on the
bloody stump,
And has not yet look’d on it.
I dress a wound in the side, deep, deep,
But a day or two more, for see the frame all wasted and sinking,
And the yellow-blue countenance see.
I dress the perforated shoulder, the foot with the bullet-wound,
Cleanse the one with a gnawing and putrid gangrene, so sickening,
so offensive,
While the attendant stands behind aside me holding the tray and pail.
I am faithful, I do not give out,
The fractur’d thigh, the knee, the wound in the abdomen,
These and more I dress with impassive hand, (yet deep in my breast
a fire, a burning flame.)

 With Whitman’s worship of the body in mind it is easy to see why these events would prove to be such a strain on his own body, both then and later on at the end of his life. As the film mentioned in class that Whitman felt a direct correlation between his numerous strokes and his time tending to the wounded solders. It also however enlightens us as to why he put forth such an amarable effort during that time to ease the pain of as many men at the time as he could, even at the expense of his own health.

 

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Whitman, Tate, and the Proximity of War

Consider this poem by James Tate, from his book The Ghost Soldiers, titled “The War Next Door”:

I thought I saw some victims of the last war bandaged and limping through the forest beside my house. I thought I recognized some of them, but I wasn’t sure. It was kind of a hazy dream from which I tried to wake myself, but they were still there, bloody, some of them on crutches, some lacking limbs. This sad parade went on for hours. I couldn’t leave the window. Finally, I opened the door. “Where are you going?” I shouted. “We’re just trying to escape,” one of them shouted back. “But the war’s over,” I said. “No it’s not,” one said. All the news reports had said it had been over for days. I didn’t know who to trust. It’s best to just ignore them, I told myself. They’ll go away. So I went into the living room and picked up a magazine. There was a picture of a dead man. He had just passed my house. And another dead man I recognized. I ran back in the kitchen and looked out. A group of them were headed my way. I opened the door. “Why didn’t you fight with us?” they said. “I didn’t know who the enemy was, honest, I didn’t,” I said. “That’s a fine answer. I never did figure it out myself,” one of them said. The others looked at him as if he were crazy. “The other side was the enemy, obviously, the ones with the beady eyes,” said another. “They were mean,” another said, “terrible.” “One was very kind to me, cradled me in his arms,” said one. “Well, you’re all dead now. A lot of good that will do you,” I said. “We’re just gaining our strength back,” one of them said. I shut the door and went back in the living room. I heard scratches at the window at first, but then they faded off. I heard a bugle in the distance, then the roar of a cannon. I still don’t know which side I was on.

Stating the obvious, it’s a prose poem, and it centers around a kind of lucid dream regarding war (specifically the Gulf War). Stating the less obvious, this poem mirrors–to the point of being uncanny–Whitman’s “The Artilleryman’s Vision.” Both take place in a kind of lucid dream-state, both describe war-time violence invading the speakers’ intimate lives, both to some extent leave the whole matter open-ended. What’s different in the poems seems (to me at least) a product of the differences between Whitman’s Civil War and Tate’s Gulf War, and the vastly different ways they experienced their wars.

Looking at Whitman, the poem opens to the speaker with his wife at his side, and the gentle presence of his infant’s breath. It’s in this intense intimacy, as he emerges from sleep, that the speaker begins describing the vision that becomes the rest of the poem. It’s a jarring transition from domestic calm to large-scale violence. What’s interesting is the realism of the vision, and the specificity of the detail, down to “the young colonel” who “leads […] with brandish’d sword.”

It’s another thing entirely to look at Tate’s poem. There’s little to no exposition, just a plain statement of fact: “I thought I saw some victims of the last war bandaged and limping through the forest beside my house.” While Tate has eliminated the jarring transition we see in Whitman, the uncertainty of the observation combined with its strangeness and suddenness give a similar sense of disjointedness. Tate’s speaker, too, finds himself in a “kind of hazy dream,” from which he is unable to wake. This sets up a menacing tone, which is extended in the speaker’s interactions with the soldier-specters, which are filled with doubt and conflicting information. One soldier, like the speaker, could never figure out who the enemy was, while others are confident that “‘The other side was the enemy, obviously.” Even these soldiers, who are so sure they can identify the enemy, contradict themselves: the enemy was mean, they were terrible, but they were also very kind.

Whitman, importantly, mentions the enemy almost not at all, focusing instead on the chaos of the situation, “the cry of a regiment charging,” “the suffocating smoke,” and “ever the hastening of infantry shifting positions.” This being, of course, a civil war, I would imagine Whitman as well had trouble identifying the enemy. Toward the end, Whitman’s speaker is increasingly overcome with the valor of war, “rousing,” as he says, “all the old mad joy in the depths of [his] soul.” He ignores the dying, the wounded, instead ending on the rifles, the “bombs bursting in air” (mimicking, perhaps sardonically, the National Anthem) “and at night the vari-color’d rockets.”

The end of Tate’s poem is both strikingly similar and remarkably different. The speaker notes “a bugle in the distance, then the roar of a cannon,” similar to Whitman, but in the end he still doesn’t know which side he is on. Perhaps, despite the proximity implied in Tate’s title, this war is not so close to home. Whitman’s speaker took up the artillery, a soldier himself, and lost himself in it. Tate’s speaker was unable to begin the fight. He has experienced the war, presumably, through a television and the voices of newscasters, which allows him anxiety and uncertainty, without the (perhaps perverse) escapism of valor and heroics afforded Whitman’s speaker by his participation. So while the media has brought Tate’s war not only next door, but into his own home, there is surely a bit of cognitive dissonance in the inevitable disconnect he feels living it vicariously through a screen and others’ eyes. His decision, having spoken to the ghost-soldiers, to close his door to the violence raging around him is reasonable. It is, after all, the only choice he has. He may hear “scratches at the window at first,” but they will fade away eventually.

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Customary Manly Affection

Walt Whitman received many letters from his brother, George Washington Whitman, during the Civil War.  George, as a member of the Thirteenth New York, also kept a diary that was sent to Walt and his mother upon George’s capture on September 30, 1864.  After reading the entries Whitman wrote in his own diary that,

“It is merely a skeleton of dates, voyages, places camped in or marched through, battles fought, &c. But I can realize clearly that by calling upon even a tithe of myriads of living & actual facts, which go along with, & fill up this dry list of times & places, it would outvie all the romances in the world, & most of the famous histories & biographies to boot. It does not need calling in play the imagination to see that in such a record as this lies folded a perfect poem of the war comprehending all its phases, its passions, the fierce tug of the secessionists, the interminable fibre of the national union, all the special hues & characteristic forms & pictures of actual battles with colors flying, rifles snapping, cannon thundering, grape whiring, armies struggling, ships at sea or bombarding shore batteries, skirmishes in woods, great pitched battles, & all the profound scenes of individual death, courage, endurance & superbest hardihood, & splendid muscular wrestle of a newer large race of human giants with all furious passions aroused on one side, & the sternness of an unalterable determination on the other”

After reading some entries from George’s diary it is obvious how appropriate Whitman’s response is to his brother’s entries.  They are really as Whitman described them — simple when, where, what logs of what occurred in his regiment.  Whitman historian Martin G. Murray says that “George Washington Whitman manifested the common American manliness that his brother Walt Whitman lauded in poetry and prose.”

Whitman’s poem “Over the Carnage Rose Prophetic a Voice” from the Leaves of Grass section “Drum-Taps” seems to encompass Whitman’s views on the men of the Civil War and what he obviously experienced emotionally while caring for them in the hospitals.  At this point towards the end of the war, Whitman would have seen and cared for many Union and also Confederate soldiers. The “manly affection” he speaks of in “Over the Carnage…” echoes in the entry he wrote in his own diary in response to his brother’s.  The simple human value is torn down to something as simple as a record of deaths printed in the papers, and then is brought back up to something like Whitman’s poem, applauding the faith he has in humanity.

Overall, I believe there is a string that can be seen from George’s diary — the simple accounts of everyday war — to Whitman’s response, to the final link, “Over the Carnage Rose Prophetic a Voice.”  All three show an understanding of what real war, real men, are but also provide an answer to the end of something as horrific and extensive in all ways as war.  They are like three simple steps of war:  awareness, comprehension, triumph.

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The Colors of Innocence

Reading “There was a Child went Forth” I came across a Whitman catalogue that I could finally make sense of and move through without getting lost!  In this poem, a child is learning about the world through observation, and is thus gaining knowledge.  The psychological notion of how we learn becomes a real thing as the child sees an object, “that object he became, / And that object became part of him” (3-4).  I am always interested in color choice and meanings; therefore, I was curious about the repetition of white and red in the second stanza.  I found the meaning of these colors to correlate with the poem’s trope of how we acquire knowledge.  White is associated with innocence, purity, and newness.  It is perceived to aid in mental clarity, enable fresh beginnings, and purify thoughts and actions.  The color red is associated with beauty, warmth, love, courage, and excitement.  Red is viewed as stimulating energy, increasing enthusiasm, encouraging action and confidence, and a feeling of protection from anxieties.  The fact that the child encounters these particular colors in nature when he first goes forth sets him up for new discoveries and a clear and thoughtful mind.

From this initial excitement from nature, the child moves to the bustling city, then to his own home. Whitman describes the child as a blending of his mother and father, as of course we all are; however, there is a dark moment with “The father, strong, selfsufficient, manly, mean, angered, unjust, / The blow, the quick loud word, the tight bargain, the crafty lure”, that I did not completely understand.  The poem seems to be presenting a question of nature versus nurture.  The child is born with a loving mother and an apparently quick-tempered father, but he still has the chance to observe and learn from all around him.  I feel that Whitman is giving credence to the nurture side of development, driven home by the repetition that everything “became part of him”.  The poem ends with a positive scene of nature, as it began, giving me hope that the child is absorbing more from nature and life around him than from a potentially abusive father.  I feel that the colors red and white were chosen and repeated in the beginning of the poem to emphasize this child’s innocence coupled with his enthusiasm for knowledge, which he luckily doesn’t lose at the end of the poem, even after seeing some of the more negative sides to life.

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Old General Whitman

I saw Old General at Bay

I SAW old General at bay;
(Old as he was, his grey eyes yet shone out in battle like stars;)
His small force was now completely hemm’d in, in his works;
He call’d for volunteers to run the enemy’s lines—a desperate emergency;
I saw a hundred and more step forth from the ranks—but two or three were selected; 5
I saw them receive their orders aside—they listen’d with care—the adjutant was very grave;
I saw them depart with cheerfulness, freely risking their lives.

Walt Whitman spent so much time tending to the wounded soldiers that he must have felt like a soldier himself. The video that we watched in class Tuesday about Whitman taking care of the sick and dying soldiers stayed with me long after the class ended. I can only imagine how being there in all of that pain and destruction must have affected Whitman.  He seemed to be suffering from a post-tramatic syndrome type of illness after the time that he spent in Washington with the wounded soldiers.  He may not have been in the battle, but he saw things happen to the soldiers that, in some cases, were just as bad.  The amputations without any form of pain relief, the men’s limbs dying right before their eyes of gang-green, and infections of every kind killed the men right before his eyes, and he was helpless to save them.  He did his best to make them as comfortable as he could with his limited resources.  He kept the men company and often brought them small gifts, trinkets, and candies to keep their spirits up.  The soldiers began to call him Santa Claus. Whitman certainly looked like Santa Claus with his long white beard, in spite of the fact that he was a young man in his 40s.

AMERICA'S POET:  WALT WHITMAN PHOTO IN GOOD SHAPE

Another of Whitman’s poems from “Drum-Taps” that is, in my opinion, beautiful and inspiring is “Adieu to a Soldier.”  I have posted it here for you to read because I hope that it moves you as it does me.

Adieu to a Soldier

By Walt Whitman

1819-1892

Adieu O soldier,

You of the rude campaigning, (which we shared,)

The rapid march, the life of the camp,

The hot contention of opposing fronts, the long manoeuvre,

Red battles with their slaughter, the stimulus, the strong terrific game,

Spell of all brave and manly hearts, the trains of time through you

and like of you all fill’d,

With war and war’s expression.

Adieu dear comrade,

Your mission is fulfill’d–but I, more warlike,

Myself and this contentious soul of mine,

Still on our own campaigning bound,

Through untried roads with ambushes opponents lined,

Through many a sharp defeat and many a crisis, often baffled,

Here marching, ever marching on, a war fight out–aye here,

To fiercer, weightier battles give expression.

I really enjoyed this poem of brotherhood.  Whitman shows that he truly feels a special bond of kinship with the soldiers.  His use of marshall language, “The rapid march, the life of the camp,” flows very beautifully in “Adieu to a Soldier.”  In some lines he is shockingly bold in his comparison of himself as equal (if not better) than the soldier.  However, I don’t find this to be particularly rude.  I actually think that it shows just how close and comfortable he felt with the soldiers that he surrounded himself with.  They were his “comrades.”  When they died, a piece of himself died with them.  Their deaths were obviously a huge influencing factor in Whitman’s works.

I read an article that interpreted “Adieu” as Whitman battling on opposite sides of the war against the soldier, and Whitman seeing himself as the ultimate victor.  I disagree with this interpretation.  I feel a very strong bond between Whitman and the soldier.  I interpret the line “The hot contention of opposing fronts” not as Whitman and the soldier on opposite sides, but as just a description of the battle lines drawn between the two sides of the war.  The line, “but I, more warlike” is almost like Whitman is poking fun at himself rather than putting himself up on a pedestal.  He was in the hospital taking care of these dying soldiers.  He could not possibly have felt anything but complete awe for these brave soldiers that gave all that they had to give for their country.

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More on Whitman and Ginsberg

I wanted to comment on Catherine O’Hare’s post but I wanted to add some audio as well.

Of course Allen Ginsberg felt a connection to the homosexual Whitman, but I think that there are other parts of Whitman as well that made Ginsberg look to Whitman as a kind of “poetry father.” When I first came across Ginsberg, I loved that he seemed to make his own religion within his poems. He describes life and the afterlife in terms that make you strangely aware that sound has some influence on his belief in the spiritual state of the world. In his poem “Europe! Europe!” Ginsberg writes of cars: “I know where they go to death but that is ok, it is that death comes before life. That no man has loved perfectly no one get bliss in time new mankind is not born!” When I listen to him read that poem, I can’t help but feel that to him, his thoughts on death were only just as equally important as the feel of it on his tongue. As Ed points out in his post, “Facing Death,” Whitman creates his own new religion within his poetry as well. I think that Ginsberg borrows this confidence when he makes bold statements such as “I want people to bow when they see me. To say he is gifted, he has seen the presence of the creator, and the creator gave me a shot of his presence so as not to cheat me of my yearning of him.” (Transcription of Organ Music).

Ginsberg does use Whitman’s cataloguing, but I think that this was also important to Ginsberg because of the sound of them. While there are great lists in “Howl,” I have always been more interested in the effect of the “Footnote to Howl.” In this poem you can see how important the sound of his poems was to Ginsberg. Though we are unsure if Whitman ever read his poems aloud to audiences much, we know that that was important to Ginsberg who described in letters revising poems into their sounds. Ginsberg takes Whitman’s list and polish the words until they clink. I have always been struck that this poem seems to ask to be sung in harmonics, or at least tap danced to.

02 Footnote to Howl

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Facing Death

One trait that is arguably unique about humans is their supposed identity as the being who is conscious of his own death. That is, death is something a human being struggles with in their head through their whole life. This may have a lot to do with religion as a mass phenomenon among our species, that is people are often afraid of not having a purpose, their existence not mattering, so therefore attach themselves to some meaning.
One of my main criticisms of Western mass religion, is the ever too common exaggeration of one’s size in the universe. Some examples which come to mind are the following beliefs:

  • that god intervenes in every day lives
  • that god created man in his image (the human in the sky idea)
  • marriage as the act of God making 2 people 1

Walt Whitman is not guilty of any exaggeration of size whatsoever. He is completely aware of his less than miniscule size in the universe, and comes out with a more beautiful and romantic version of faith from this.

His version of nature is universal and all encompassing. He sees institutions like organized religion, and marriage, as human creations. I could imagine him considering his poetry to be a more powerful method of prayer, he seems to almost be chasing at this “nature” with his pen at times. Through his catalogues in “Song of Myself” for example he compares animals and people, giving animals comparison of people and vice versa, demonstrating his realization that we all share one common origin therefore we are all the same. The ways in which humans have furthered themselves from this universal thing are the ugly, “corrupted,” sides of man, bringing light to why Whitman shows so much admiration for the common man who lives off the land, therefore lives a life closer to nature. While being equally important as an aunt might drive some humans mad, it increases the meaning of life for Whitman, just being apart of something so vast, universal, beautiful, and unknown.

This ability to reconcile death and be fine with it, almost similar to the way an animal dies, at peace, is present in a few of Whitman’s poems. In his poem on Abraham Lincoln’s death, there is as much joy present, as sorrow, and he seems to reconcile the civil war deaths as meaningful in some way. Likewise in “Good-Bye my fancy,” we see him give a rather optimistic farewell to the world, further reassuring us that Whitman left this world in peace.

I’m going away, I know not where,
Or to what fortune, or whether I may ever see you again …
May-be it is you the mortal knob really undoing, turning—so now finally,
Good-Bye—and hail! My Fancy.

Through all of the world’s flaws, the sadness the corruption of humanity brings to him, the uncertainty of where he is to go, he embraces this uncertainty and welcomes death, faces it satisfied, reconciled. This is similar to John Keats whose time on Earth was extremely grueling, losing almost his entire family before falling himself to tuberculosis at age 26. Still in his poem, “ode to a Grecian Urn,” he manages to embrace uncertainty and reconcile his own death. This is perhaps even more impressive considering the concentration of extreme misery and loss, he faced still he reconciled a form of poetic optimism, ending his poem, “Beauty is truth, truth is beauty.”

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Brokers and Speculators

Seeing the images of halfway constructed buildings in Washington, D.C. particularly struck me as moving because they impressed upon me the true effect that the American Civil War had upon the country. The sense that accompanied the halting of construction on these internationally known monuments was reflected in the lines of Beat! Beat! Drums! Specifically the line “No bargainers’ bargains by day-No brokers or speculators-would they continue?” The vital service that these occupations provided to society was interrupted by the war, and thus slowing down societal progress.

Brokers and speculators during Whitman’s time were incredibly important to the national economy. Through their lending and investment of capital new businesses were given the fuel to begin production for their particular good or service. This source of funding has been the basis of growth at any point in human history since the creation of capital markets. The ability to tap into and borrow from cash resources for the purpose of beginning new ventures spurs growth in any industry.The Civil War stopped this flow of money into new ventures by ripping away resources that could have been used for other purposes that did not pertain to battle i.e. the picture displayed here. A large portion of the necessary resources that were needed to fight the war were coerced from the public by means of the newly instituted Federal Income Tax. This in turn created a disincentive for the public to work harder, because it was simply going to lead to a greater portion of their income to be stripped away. It doesn’t take a Harvard economist to see the negative effects that a war can have on the distribution of resources amongst a population. From this robbing of resources, we get the other instances that are encased in the poem. Whitman describes different facets of society being crippled with the onset of the conflict. Farmers, lawyers, scholars, and actors all feel the squeeze of the outflow of capital from their respective professions. Much like the wind that blows through the doors and “burst(s) like a ruthless force”, no aspect of society can escape its dependence on the necessity of investment money that was provided by the brokers and speculators.

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