An Artificial Life

In exploring the extant to which her father constructed his life in a deceptive way, Alison Bechdel implicates herself in the studied artifice of his life and death. Profoundly impacted by the echoes of her father’s death, Bechdel’s memories of her childhood cannot be disentangled from the circumstances that later seem to define them. Retrospectively, everything that her father says and does is shaped by his absence; in Fun Home, Bechdel questions and probes the ways in which the sense of her father’s artifice and absence could be felt during her life with him and the ways in which these impressions have been superimposed on her memories by her modern understanding of him.

In deciding that her father committed suicide, Bechdel ultimately credits her father with the greatest artifice. She questions his commitments to all that seemed important to his life, noting even the smallest details of his activities in the days leading up to his death, such as his note in a bird-watching manual: “The date is five days before he died. Do people contemplating suicide get excited about spotting rufous-sided towhees?” The apparent answer to this question, based on the symptoms of suicidal depression, seems to be “no.” However, Bechdel’s belief that her father intentionally stepped in front of the Sunbeam bread truck highlights the kind of artifice required to maintain a shallow interest in the events of daily life while harboring the intention to end one’s own life. Bechdel’s analysis of her father’s behavior leading up to his death, essentially his behavior throughout her childhood, reveals a certain propensity on her part to accept that the majority of life might be constructed from false impressions.

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“Old Father, Old Artificer” The Father-Child Relationship in Bechdel’s “Fun Home” & the Similarities in Baldwin’s “Notes of a Native Son”

Alison Bechdel and James Baldwin are two seemingly disparate writers. While Bechdel is concerned with queerness in contemporary American culture, Baldwin concerns himself with the place of African Americans in pre Civil Rights Movement America. Yet, they are united, not so much by their concern for their paternal relationships but through them. In this, I’m suggesting that Bechdel and Baldwin use their fathers as figures of forces that they struggle against. This works for them – since their works are autobiographical and self-reflective, the theme of a rocky father and child relationship is one that is highly tangible and recognizable to readers. But this theme is used to stand in for problems that Bechdel and Baldwin seem to regard as almost ineffable. For both writers, the cultural discourse is fighting against them. They are the ‘Other’, made so by the unnamed, yet powerful forces that seek to oppress a piece of their identities and bar them from equality. Embodying this type of disappointment in the hope for equality and frustration towards their own lack of agency in their fathers seems to be a type of scriptotheraphy for these writers. Of course the fathers cannot be seen as simple figure heads for a cultural discourse – their relationships to their children writers are much more complex. Just as Baldwin seems to remember the occasional moments of earnestness in his childhood with his father, Bechdel recalls times in which her father engaged with her in way that seemed to be uncharacteristically caring and honest, such as when he writes that “taking sides is rather heroic, and I am not a hero” (Fun Home p. 211). Perhaps by embodying their frustrations in their relationships with their fathers, the writers are ensuring that they do not lose sight of their oppressors’ humanity. Just as Baldwin cannot paint a solid picture of his father as a cold and detached man, Bechdel cannot demonize her father after learning about his suspect behavior with younger boys. In fact, the book concludes with her father’s arms stretched toward her in the water; she ends with “he was there to catch me when I leapt” (Fun Home p. 232). Maybe this tendency of Baldwin and Bechdel to sympathize with the fathers who frustrate them comes from an understanding that they too faced similar battles, comparable frustrations. Maybe it stems from the bond of a child to his or her parent. In this interesting mix of social commentary and autobiographical reflection, it’s likely a bit of both.

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Bechdel’s Self-Knowledge in “Fun Home”

In Alison Bechdel’s graphic novel, “Fun Home: A Family Tragicomic,” the concepts of knowledge and self-knowledge become powerful markers in how Bechdel remembers and interprets her past. It’s really interesting when Bechdel starts a diary and begins to doubt and discredit her daily experiences. On page 141, Bechdel writes “How did I know that the things I was writing were absolutely, objectively true?” Doubt creeps into her diary with “I think” prefacing every action: “I finished [I think] ‘The Cabin Island Mystery’…I made popcorn [I think]…” (141). A diary is supposed to be a medium to divulge one’s true and twisted thoughts and deeds, but Bechdel’s ultra-analytic mindset at such a young age shows how her “‘conscience’” second-guesses itself (RA, 244).

In Smith and Watson’s Reading Autobiography, knowledge and self-knowledge can be described as how one “interprets dream or particular experiences” (244). When Bechdel and her siblings stumble upon the snake in the river, a caption of her subsequent diary entry crosses out “We” in the sentence, “We saw a snake”; she feels anxiety over “the troubling gap between word and meaning.” (143). I think she finds the truth hard to comprehend, (also in light of her obsessive-compulsion) because she doesn’t know the truth in her own museum-like house. Her father’s “secret” homosexual identity feeds into the distance between her and her mother; her mother focuses more on acting and finishing school rather than her crumbling shell of a marriage. Bechdel’s self-knowledge doesn’t start to really surface until she’s away at college and has the opportunity to explore her sexuality and identity.

Before she comes out to her parents, there are moments in Bechdel’s childhood where her father’s understated truth reflects her own. When “the truck-driving bulldyke” dressed in men’s clothing walks into the diner and Bechdel’s father asks her if this figure is “what [she] wants to look like,” Bechdel’s knowledge is increased (118). She realizes that not all women look alike, that she can grow up and not have to look like her feminine mother. The same goes for her velvet-suit-wearing father (98). There are many instances in the graphic novel in which Bechdel’s perception of the events that have happened to her add to how she sees herself.

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A Fictional Father

It seems that the only way Alison Bechdel can understand her father, along with her father’s relationship to her mother, his love interests and children is by use of allusions to other fictional characters.  Throughout her tragicomic, Bechdel relies heavily on allusions to characters of myths and great works of fiction that seem to embody traits of her father in the only way she can understand.  She even admits that she “employs these allusions…not only as descriptive devices, but because my parents are most real to me in fictional terms” (67).  Her reasoning behind this choice is not one of style, rather one that attempts to bring her closer to her parents through the association of other people and the characters they have created. Bechdel’s father presents himself to his family as a character Alison’s entire life: an english teacher (whose true passions are architecture and gardening) and married to a woman who’s love at first could only be understood through his close reading of Fitzgerald (while secretly homosexual).  Fiction plays a crucial role in the entire family’s sense of identity.  Her mother is often seen acting, rehearsing lines and becoming a character that she is like in some ways but is not, which suggests that she too feels the need to hide behind an artifice in order to interact with those around her, perhaps it offers her some kind of security and comfort while living this unhappy life.  This idea of having to rely on the character development of fictional and mythic personas, deceased authors, and biblical allusions to form an identity of a family member is really quite tragic.  Bechdel obviously realizes this (hence the tragic in tragicomic) but maybe this is a way of coping with this estranged relationship between her and her father, formulating his identity around the characters that he embodies willingly. She goes into such depth with her allusions of her father’s relationality to Fitzgerald, Proust, Daedalus and Jimmy Stewart to name a few, that it seems that she is only enhancing his artifice rather than diminishing it. Although her story of her father in its entirety does break down this facade to show to the reader, and to the author, a father’s true identity, it is an identity that is ultimately left partially decoded. Bechdel seems to still be in a state of questioning regarding her father’s true persona even after his death and his secret life revealed.

 

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If I Can Just Make It Until Then….

A comic strip based on and exaggerating the college student experience…

We all just need a beach day.

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No Plans in France

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Bechdel Background…

As I was trolling around the web for some suitable background tidbits related to our second-to-last autobiography, Fun Home, I first arrived at Bechdel’s home base on the interweb. It’s a lovely space.  It also led me to these two videos which I think are fascinating not only because they offer a behind-the-scenes look at Bechdel’s complex artistic process, but they also relate to certain core concepts concerning autobiography and how the autobiographical self arrives, both implicitly and explicitly, in each text. We’ll watch these in class, but I wanted to post them here in case you wanted to check them out later as well.

http://www.youtube.com/watch?v=cumLU3UpcGY&feature=related

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Nefarious Plan

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The Intertwining Pieces to Life

Who am I? What defines me? These are the questions that seem to linger over some high schooler’s head at the beginning of some 90’s teen movie. Yet, although one may want to pass off these seemingly pre teen ideas as ones that only a confused adolescent might conceive of, one also has to be honest with him or herself, we have all asked ourselves these same exact questions.

When someone thinks of intertwining pieces to one’s life, one may think of the contradictions of one’s life and try to create meaning from it. I imagine that President Obama may face such contradictions in his life, like being the President of the United States, yet also a father. Which, duty comes first? Should he make it to his daughter’s first dance recital or have dinner with the Prime Minister of Great Britain. Does he intermix his two lives? Leave dinner early to see the last dance of the show? Are there certain family days for the president? Or does the position of President never sleep? Is his role as father put on the back burner while he holds the position of President of the free world?

But, one cannot live like that. Put one role on the back burner while the other one thrives. Life is not like that. People have a combination of roles, duties, and personalities and like it or not they are always present in their lives. Although this may seem complicated, it is what makes individuals unique, and what makes you, you. If everyone were simply a student the world would be quite boring. But, it is the varying degrees and backgrounds of students that makes us all interesting. Perhaps one student in class is not only a student, but a mother of two who has more than just her class assignments to worry about. Maybe another holds two jobs just to pay for tuition while another thrives on a G.I. bill after his or her time in service. People have layers to their life, that makes this not only a student, but an individual.

 

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“Staking fence rods in my flesh”: Anzaldúa’s Embodied Borderland

In Borderlands/La Frontera: The New Mestiza, Gloria Anzaldúa boldly claims an identity inherently composed of the intersecting elements of Chicana culture, internalizing the complexities of the US-Mexico borderland. As Smith and Watson explain, “the cultural meanings assigned particular bodies affect the stories people can tell,” (53) and, by engaging their experiences through embodiment, “writers “engage, contest, and revise laws and norms determining the relationship of bodies to specific sites, behaviors, and destinies” (54). For Anzaldúa, the conflicted relationship between the elements of her culture are not only reflected in her personal experience but also physically ingrained into her being, forming a deep part of her “American” self.

In envisioning the physical border dividing her homeland Anzaldúa sees a physical wound on the earth that is echoed in her own body. As a “1,950 mile-long open wound/ dividing a pueblo, a culture,/ running down the length of my body,/ staking rods in my flesh,” the border represents  a divisive external force that severs essential elements on both sides of the land and of the self from each other (24). Anzaldúa continues embodying the struggles of her culture as she describes a trip to the dentist when her “wild tongue” refuses to be still, pushing out the invasive equipment in her mouth (75). Like the dental apparatus, Anglo-English in her mouth proves to be an invader that must be pushed out. By envisioning an everyday event such as a dentist visit as a representation of the conflict between her will to maintain her culture Anzaldúa again reveals the extent to which she has internalized the physicality of the cultural strife surrounding her.

Furthermore, Anzaldúa embodies the difficulties of communicating her identity through writing in a dramatic fashion. Portraying losing control of her body as part of her creative process, Anzaldúa’s work and her body become one unit: “To be a mouth–the cost is too high–her whole life is enslaved to that devouring mouth. Todo pasaba por esa boca, el viento, el fuego, los mares y la Tierra. Her body, a crossroads, a fragile bridge, cannot support the tons of cargo passing through it” (96). Ultimately, as both a vessel for her creative efforts and her fight for Chicana identity, Anzaldúa completely absorbs and embodies the elements of her surroundings in order to more completely communicate her self to her readers.

 

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