German or Turk?

 

In Almanya, there are many instances where Hüseyin’s fears about completely assimilating into German culture shine through. The GIF above is from a nightmare that he has about his wife and himself getting their German passports and then immediately looking and acting just as a stereotypical German would. In this shot, Hüseyin sees his reflection, now with a “Hitler mustache” and not his full beard. Fatma is also shown eating a gigantic drumstick, and in the shot previous to this one, she is in traditional German clothes. This shot in the GIF really highlights how afraid Hüseyin is of losing his Turkish identity. He believes that once they fully commit to being legal Germans, they will completely assimilate and have no connection to their Turkish identity. This is the main driving force behind what Hüseyin does in the framing plot; his fears of identity loss push him to take his family back to Turkey. However, this also asks the question: what makes someone of a certain nationality? Just because Hüseyin and Fatma are legally Germans, does that mean that they are no longer Turkish? Despite Hüseyin’s fears, they cannot be defined as just German or Turkish; they are something new that cannot be boxed into one nationality.

What is Hitler?

Ernst Lubitsch’s dark comedy To Be or Not to Be from 1942 satirizes a variety of aspects of Nazi ideology, chief among them the performative nature of its everyday practices, its signs, and its symbols. One question that frames the film is “What constitutes Hitler?” The film provides the viewer very little in the way of the substance of Nazi ideology, but instead chooses to focus on the world of appearances—the performative gestures and verbal expressions of loyalty, the uniform as a symbol, and the blind adherence to authority—revealing precisely the lack of substance below the surface. Concluding the first sequence of the film, the still above depicts an important moment, in which the illusion of Hitler in Warsaw (in reality Mr. Bronski, an actor in the Polish theater company) is broken. The film introduces Hitler by referring to him as “the man with the little mustache,” suggesting that it is his facial hair, rather than the person, who defines what Hitler is. This question is taken up in the theater, a minute before the above shot, when the director of the company, Mr. Dobosh, expresses his discontent with Bronski’s make-up claiming, “It’s not convincing.” Not only with respect to Hitler, but throughout the film, facial hair functions as an indicator of the authenticity of a person, and to be revealed as wearing a fake beard delegitimizes one. While Dobosh is not convinced by Bronski’s mustache as a signifier of Hitler, the Polish people on the street certainly are… that is until the young girl recognizes Bronski and reveals him for who he is. This medium shot centers Bronski and the girl while still holding in the frame the confused onlookers. The girl as a child—and thus outsider—is able to see through the illusion, reminiscent of the child in “The Emperor’s New Clothes.” This shot depicts the moment just before Bronski realizes that he is exposed and the audience on the street realize that their eyes have deceived them. This shot pairs nicely with the scene at the end, in which Bronski, dressed as Hitler, orders two Nazi pilots to jump out of a plane without parachutes, and they comply without question. Through these two scenes and countless others, the film is satirizing the success of these performances and those who fall for them without questioning further.