Tragedy of Immigrants

This scene is incredibly powerful. The doctor explaining the issues that these immigrants face is truly an amazing story. The doctor is one of the biggest golden lights within the film. He really cares about all of his patients. In the scene, he describes what the immigrants have to go though to make a better life for themselves. Their story is the definition of the greater American dream, when it is all said and done. Falling on their own sword for future generations to have a better life is a beautiful, yet tragic story. 

This doctor is really making a difference in the world, but does not get much to any credit. That is the most powerful part of the documentary. It is the quiet heroes that are actually making a change to this world. He looks at every immigrant that comes into Lampedusa. He goes out of his way to improve the island in general. Bartolo does not look down upon these new people to Italy. He respects them as an equal, which speaks volume to his character as a genuine human being. The entire scene shows how difficult it is for them to go through just to have a better life for them and their children within the European Union.

Tik Tok: A Personal Reflection

Tik Tok has suddenly become my favorite app during this whole quarantine. It has endless entrainment within its For You Page. I have post my share of Tik Toks, one that has surprisingly went viral, has since been deleted unfortunately with 37 thousand views on the app. I was very upset when the App took down the video, as I had a taste of minuscule fame. I think that it should have been taken down as I did not know the dangers of the cinnamon challenge, before I attempted it. I know that it is strongly influenced by the Chinese government, yet the app itself is so addicting for anyone who downloads it. 

I obviously also engage with my Instagram followers. I do not have a big social media following, but I pride myself on talking to anyone and everyone who takes the time out of their day to comment, that goes the same for all my social media. How I engage with my follower has been through the poll feature of the app. I have used it before, yet I have had more engagement during Covid-19, probably due to people being on their phones much more than before.

I think what I like the most with social media is user engagement. Tik Tok app is very easy for anyone to get involved with. It is actually the only social media that I am good at posting on. My friends from home never enjoy my Instagrams, due to me unphotogenic so I have no good pictures of myself. Tik Tok allows me to take short videos to express myself in a free environment. Some of my friends take the app far too serious than it needs to be. The app is meant to be taken as a joke and not at all seriously.

Making a Difference

The professor, Nejat Aksu, reflects on the entire film itself. He brings the entire film’s themes from the get go of it. I picked the scene of Nejat stating about the two quotes being a massive duality between the two. How he reads off the poetry is incredibly powerful and very meaningful for the audience. The flower blooming in unsuspecting circumstances is a mirror to the country of Germany as a whole. The video shifts to a girl asleep which fits into the general theme of the whole entire, as the country of Germany is sleeping while there is a lot of moving parts beside it. 

The professor talks to a quiet audience. His very valuable audience fell off deaf hears, yet I am still listening. It truly reflects the whole film in a very short film in a incredibly meaningful way. The setting of a college classroom helps the scene be more powerful. Nejat is trying so hard to make a difference, yet his effort is for not in his class. His students are not paying attention and will not fulfill his mission to make a difference.  He actually wants to make a difference which shines through within this portion of the film.

Glued

No one really expected this pandemic to impact our lives the way it did. We left for spring break and simply did not come back. Our minds were left scrambling for what had even happened and what to do. So as many have, I turned to social media and all things online to simply understand what was going on. There was an obvious increase in the amount of time I was spending online. Personally, I started watching a lot more YouTube to pass time. Be that news, keeping up to date with friends, etc I watched it all on YouTube. I was able to track the number of hours I spent per week watching and compare it to before the quarantine. I knew it was more, however, I was not expecting double the amount of hours.

Thankfully, this has made me notice how much time I am using in a way that is not necessarily helping me in any way. Sure, it is a nice distraction but I realized that I am not making any progress in anything by doing so. This has given me a slight burst in inspiration to not waste as much time on social media and watching videos over the summer. Since we all are stuck inside physically why not take the time in summer to work on myself so when we all come out of this I am in a better position than before.

The stay at home orders have given us all a good opportunity to put a lot of time into something we find valuable. I think it is up to each of us to realize that and turn that realization into an actionable moment for personal growth. We all are stuck inside in this crazy crazy time and we can unite though that universal understanding. It is all we can do.

Reflections of History in German Film: Video Essay Outline

 

Reflections of History in German Film

  • Introduction: The narrator introduces the subject of German history in film, displaying stills from films such as Inglorious Basterds and Schindler’s List while indicating that these American films the audience is likely more familiar with are not the topic of discussion today. Rather, a self-reflective “German history in German film” will be analyzed across time, in which periods of history are depicted years and decades after the events themselves.
    1. Note: whenever the narrator speaks, soft music should be playing in the distance. The speaker is onscreen for the introduction before moving to clips and still from the respective works.
  • Almanya
    1. Almanya is a film about a Turkish-German family struggling to find their present-day identity while also discussing their family’s past as Turkish immigrants.
    2. The beginning of the film meshes history with the movie’s story by including film authentic from the time period, sometimes integrating fictional elements until the exposition for Huseyin’s initial introduction to Germany as a Gastarbeiter, or guest-worker, during the FRG’s economic miracle, the Wirtschaftswunder.
    3. The film neglects to show the more negative aspects of life as a non-white immigrant into the country, but does a tremendous job highlighting the contrasts between cultures as this family represents one of millions of families experiencing this same transition into a culture so different from their own.
    4. As examples, stills from scenes which are flashbacks should be used to highlight these differences, such as the unfamiliarity of keeping a dog on a leash, or when Huseyin tries to throw his children a Christmas celebration like the traditional German children do.
    5. In this way, Almanya looks at the past with cultural rose-colored glasses to tell a story that is intended to be more uplifting, emphasizing select elements of the past.
  • Babylon Berlin
    1. Weimar Germany as a setting for Babylon Berlin is brilliant, not only providing a glamourous and sometimes dark mood to the German TV series, but also a tremendous learning opportunity to the viewer.
    2. Clips without sound of the large dance scene in the second episode of the series (around minute 34) should be playing during point 1.
    3. Not only does the series depict the lively Roaring 20s, but it also visualizes the political discord happening simultaneously. Particular attention is paid to the left, not just the cell of Russian Trotsky supporters but also to a German socialist movement growing in the streets. This information is important to the viewer from a historical perspective because while the audience does not hear much talk of Nazis or fascism, the divide between the various parties of the left contributed largely to Hitler’s rise to power later in 1933. What the viewer sees at the beginning of the series is the precursor to this which will eventually develop alongside the plot of the show.
    4. During point 3, first scenes of the Trotskyites and the Soviet Embassy should be rolling, followed by popular socialist movements and strikes in the streets.
  • Comparison and Conclusion
    1. At this point, the speaker should reappear onscreen.
    2. In this manner, Babylon Berlin’s historical setting contributes heavily towards both immersion and visualization of a simultaneously beautiful and chaotic scene. It is a much more dramatic depiction of history compared to what is seen in a more light-hearted film like Almanya, for example.
    3. Both works of art examined here are or were produced in Germany by German citizens, though from diverse backgrounds and choosing to address various subject matters. Because of the angle each work takes regarding its respective genre, a unique approach to the country’s history is taken when it comes to depiction post-production. Each example has its own motivations which need to be kept in mind as the audience takes in the setting and narrative of each work.

 

 

Works Cited

Handloegten, Henk, et al. “Babylon Berlin.” Babylon Berlin, Sky, 2017.

Samdereli, Yasemin. Almanya: Willkommen in Deutschland. 2011.

 

A Revision of Filmmaking in Amatörer (2018)

A Detailed Video Essay Outline on Amatörer

Introduction

  • Open to black screen. Fade in white text “Amatörer (2018)” next line “Directed by Gabriela Pichler”
  • Cut to minute 8:59, play with film audio to 9:09.
  • Cut to minute 11:07, play with film audio to 11:15. Pause.

  • Flash on white text “Starring” in the top right corner of still.
  • Flash on white text “Zahraa Aldoujaili (as Aida)” over her left shoulder (she is the one in a yellow helmet).
  • Flash on white text “and Yara Aliadotter (as Dana)” to the bottom left of her blue helmet.
  • Voiceover (VO): Amatörer, or Amateurs, is the story of a small town in Sweden called Lafors as it attempts to attract the construction of a German superstore, Superbilly. The town council members ask local high school students to make films that advertise the beautiful qualities of the town of Lafors. Amatörer follows two students, Aida and Dana as they unexpectedly take to the medium, and proceed to document the less-than-beautiful aspects of the town they call home.”

National and Transnational Elements

  • Fade to still at minute 1:17:13.

  • VO and white text appears as details are spoken. On-screen text is indicated with “” in the following narration. Text should appear on the right half of the still as a list.
  • VO: Amatörer was released in “Sweden, Germany, the United States, Poland, Denmark and Finland” in “2018”
  • VO: The film is a primary example of transnational cinema as no fewer than nine languages are spoken in the film: “Swedish (primarily), German, Romanian, Serbian, English, Arabic, Tamil, Kurdish and Bosnian”
  • VO: The film first premiered in Sweden at the “Göteborg Film Festival,” but it also aired in other European and American film festivals. Today it can be accessed via Amazon video.

Thesis

  • Cut to black screen.
  • VO: Director Gabriela Pichler takes viewers on an intimate path that exposes the inhumanities of the “Traditional Style” of making film and recommends a newer, “Egalitarian Style” of making film. (The on-screen white text should appear in the upper half of the frame as “Traditional Style vs. Egalitarian Style”).
  • VO: The egalitarian style relaxes the cinematographic ‘rules’ of filmmaking and employs affordable technology. Pichler juxtaposes scenes that are shot using conventional filmmaking techniques with those that are made using an egalitarian style. Amatörer thus contributes to the rising era of cinema that both democratizes the process of filmmaking and that places value on its ethical production.
  • VO: Two scenes highlight the differences between these two styles: the “Drone Scene” at the beginning of the film and the “Selfie Stick Scene” at the end of the scene. (Text should appear as “Drone Scene vs. Selfie Stick Scene” in the lower half of the frame).
  • VO: Let’s start with the drone scene.

Drone Scene

  • Cut to minute 29:48, play with film audio to 30:17. Pause.
  • VO: This scene exemplifies the “Traditional Style” (text in upper right of still) of making film. As you can see, this scene is shot with a drone, which is a very expensive piece of equipment. Since only filmmakers that have substantial funding can use this technology, drones can be considered a facet of traditional filmmaking. Also, the shots are “clear and non-shaky” (smaller text below starting a list), revealing their professional production. Lastly, the “lighting” is ideal since the shots are taken at dusk, making the images look romantic and idyllic. Attention to lighting is also a conventional filmmaking skill.
  • VO: More importantly, this scene reveals the film’s overall critique of the traditional style. We hear Swedish folk music from 1962 playing extradiegetically. The out-datedness of the music points to the out-datedness of the traditional style used to produce this scene. Also, the shots are extreme long shots, making them cold and distant. We can see this in the following still.
  • Cut to still at 30:42.

  • VO: This extreme long shot dwarfs the people in the frame, as you can see with Aida and Dana in the lower right corner. The shot belittles them and the extradiegetic music silences them, producing an overall dehumanizing effect. These elements reveal the indiscretion and apathy of traditional filmmaking as it removes the humanity from the humans on screen.
  • Play with film audio to 30:47.
  • VO: Now let’s compare this scene with the selfie stick scene.

Selfie Stick Scene

  • Cut to minute 1:19:15 and play with film audio to 1:19:41. Pause.

  • VO: This scene demonstrates the “Egalitarian Style” (middle right of frame) of making film. Aida shoots this scene with a smartphone and selfie stick. This use of this relatively affordable technology is a criterion of the egalitarian style, and contrasts with the use of expensive technology in the traditional style. As such, the shots are shaky and not resolute, pointing to the fact that they are not professionally made unlike the stable and clear shots of the drone scene. Lastly the lighting is natural and unaffected, as only the cloudy daylight and the theatre fixtures illuminate the scene. Now let’s see how the film shows its veneration for this egalitarian style.
  • Play with film audio to 1:20:02. Pause.
  • VO: As you can see, the scene is personal and celebratory. The shots are long to close-up and are packed with people, producing a feeling of inclusiveness and excitement. This shot composition humanizes the people on screen. Also, the music hails from 2017 by a popular Norwegian-Swedish artist, Ane Brun. The song, called “Do You Remember” is upbeat and in English. The modernity of this song (i.e. its date of release and its use of English, a modern transnational language) alerts us to the modernity of the egalitarian style. However, we can still hear the people on screen as they laugh, chant and yell, further giving them presence and agency unlike in the drone scene. Lastly, the shear celebration of this scene underlines the film’s overall celebration of the egalitarian style. The people on screen dance and clap as Dana and Aida ascend the stairs, groups chant “Lafors! Lafors!,” high fives are plentiful and smiles are wide. The association of celebration with the egalitarian style drives home the film’s reverence of and preference for this new style.
  • Play with film audio and begin fading out sound and image at 1:20:20 to black and silent screen by 1:20:27.

Conclusion

  • Fade in to still at 1:30:27.

  • VO: Amatörer is not only the story of two young amateur filmmakers, but it is also that of a growing era of cinema, the era of egalitarian film. The egalitarian style democratizes the process of filmmaking by employing amateur techniques and technology to produce films that are made by the people, for the people. It replaces the humanity in filmmaking that has been stripped away by the traditional style, and it encourages a future where film foregrounds its own ethical production. Indeed, amateurs are starting to find their place in this new world of cinema.
  • Flash on screen large (taking up almost entire frame) white block letters “AMATÖRER”
  • Play only film audio from where left off at 1:20:27. Begin fade out sound and image at 1:20:47 to black and silent screen by 1:20:58.
  • Fade in white text “By Bailey Fallon” in middle center, fade out.
  • Fade in white text “Thanks for watching!” white text in middle center, fade out.

Social Media Boredom

Before this pandemic and social distancing I found myself randomly scrolling through social media during down time but now that I have nothing to do I find that it can’t keep up with my down time. When we were first put in quarantine the memes and gifs were funny. Seeing multiple posts about how nothing has changed because that’s all I do anyways. Then as time has gone by I find these less comical because I do not think that I have ever been this bored. It’s almost like every time I get on any of the sites it’s just more of the same no matter how much time has passed. I find myself switching from Instagram to Tik-Tok then to Facebook. Every day slowly losing my mind a little more with every switch. To ease some of the boredom I first switched to news popping up on my apple news feed. Contradicting news stories mixed with false reports on a magical cure that was used to cure Malaria. I got to the point where I just couldn’t take it anymore. I have now switched to viewing a massive amount of Netflix shows but I’m waiting for the second season of Netflix to come out. I hear that’s not how it works though…Luckily there are other options like Hulu. If this quarantine continues for too much longer I will be forced to subscribe to more and more online streaming services. These have become my only source of entertainment at this point. Before all of this happened I would use sports news to waste time and now most sports news has come to a screeching halt. With all sports being delayed or canceled with the pandemic their is not much news to report. I can only hope that by the time the NFL season starts this will all be a thing of the past.

How Zoom University Changed My Viewing Habits

My viewing habits have drastically changed within the past month in quarantine.  Whereas before I would hardly watch any form of media during the week, due to the access to Addlestone library that kept me on task, focused and deathly afraid if I picked up my phone my friend would throw it across the room.  I would usually utilize youtube throughout the week for educational purposes- such as how to get that perfect crease in my Air Force dress blues that have been thrown in the bottom of my closet a month before. I would save my movie/ TV show/ and youtube video watching for the weekend, usually watching a movie every Friday and Saturday night.  Recently, I have just gotten exposed to Disney movies on Disney+ as I never watched them growing up so I have been watching things like Monsters University and Ratatouille. If I was particularly busy that week I would use this time to watch the films for this class as I enjoyed them just as much as other films I would have been watching.

After COVID-19 hit and I was forced to the confines of my mother’s house, I have noticed a huge change in my viewing habits.  I no longer watch any movies outside of this class- particularly because of how much school work I have and spend all night doing.  My viewing habits are now a reflection of what my brother and mom want to watch and guilt me into watching. We usually watch one episode of either Survivor or 90 Day Fiance/ 90 Day Fiance: Before the 90 Days every other day.  I do love these shows but I would typically not watch them if I were in my own apartment due to not having cable, and rather wanting to utilize my time more productively.  Although my media intake has not increased that much through tv and movies I have become seemingly addicted to Tik Tok- a platform similar to vine where you can watch one minute long videos that usually have sound or music dubbed behind them.  I believe my mind has convinced me these short videos don’t take up too much time of my day like a movie or Youtube would, but it is easy to lose track of time and if you add up all the short breaks I use and watch videos, I probably spend 2 hours a day on there.