Steel Magnolias

by Catherine Hopkins

One of the most well known movies to depict southern life is Steel Magnolias. Based in Louisiana, the film follows the lives of a group of women as they experience the joys and sorrows life has to offer. Made in 1989, it helps to give the audience an idea of important values in southern culture. The name itself even provides the audience an insight into how southerners view themselves. The title “Steel Magnolias” implies that although one is delicate like a flower, they are also as strong as steel and will persevere through tough times. This is something all of the women in the movie show as they are experiencing the loss of a friend. 

The most important relationship in the movie is between M’Lynn and Shelby Eatenton, a mother and daughter duo. Because Shelby is a diabetic, her mother takes extreme care towards her. One of the first scenes in the movie is M’Lynn helping Shelby recover from a hypoglycemic attack. Since her daughter’s life is often in danger, M’Lynn encourages Shelby to consider her health first above everything else. When she learns Shelby wants to have a child, M’Lynn disapproves as it would put Shelby in danger. This relationship helps to show that family is extremely important in southern culture. Sothern’s consider the health and joy of their family to be their main priority in decision making.

The importance of family in southern culture can also be seen through Louisa “Ouiser” Boudreaux, a divorced woman who is often encouraged to get married again. The other main characters encourage Ouiser to see someone since she’s all alone. This depicts the south as encouraging women to get married. Family is very important and it’s viewed as strange if a woman wants to stay alone.

Another aspect of southern culture that the movie shows is religion. Annelle Dupuy, one of the main cast members, becomes extremely religious to the point of annoying the other characters. Although it is depicted as comedy, it does help to show the importance of religion in the south. It’s prevalent in most people’s everyday lives.

Zac Brown Band Songs

by Jenna Stern

When most people think of the south, they picture pristine beaches, good food, and some nice, Southern hospitality. Yet sometimes those qualities can be blown out of proportion in pop culture today. Sometimes people pick and choose how they portray this region. However, the few songs that I’ve heard from Zac Brown Band do a good job of portraying Southern Culture. They  tend to make the main focus of the song on the laid back aspects that are so quintessential to Southern Culture. They also highlight all the other stereotypical Southern things that make this region so interesting to some people. Some of these include things like sweet tea, sitting by the ocean, and being very patriotic among other aspects. Their songs also have story lines to them, which is something we discussed as being common in Country Music.

First off, the song “Knee Deep,” is all about sitting by the beach and just worrying about how far the ocean waves will go. This laid back attitude is something that the South is known for because their reputation is one with a slower pace of life and not worrying about lots of crazy influences. Oftentimes, this is the differentiation between the south and other regions in the country; to me, this is why retirees and other people move down South. They want their only “worry in the world” to be whether or not the “tide will reach their chair.” While this song doesn’t explicitly mention the South, the attitudes portrayed in the song are very much Southern. It really just emphasizes the reputation the South has for being such a happy place. In addition, their song, “Chicken Fried” ties in the food and laid back attitude. Much of this song is dedicated to them singing about how they want to eat some fried chicken, drink tea, and sit on their porches. All of this together is used to describe the way the lead singer grew up, which ties in the story aspect of southern music.

“Friday Night Lights”

by Mariah Morrill

Friday Night Lights was a popular television show that ran from 2006 to 2011. The show was directed by Peter Berg, and had a star studded cast that included co-stars Kyle Chandler and Connie Britton. The show depicts a small town in Texas, whose identity seems to solely rest on the success of the high school’s football team, the Dillon Panthers. While the plot seems basic, the show is truly stunning in the way it explores each character so deeply, and how it brings a face to the small, Southern towns of America.

Dillon, Texas seems to embody the stereotypical characteristics that many associate with the South and Middle America. The accents. The small town with a burger joint where all the high schoolers congregate after class. The drama filled, seemingly Earth shattering break ups that occur between football players and cheerleaders. And of course, the ever famous echo of the Panthers motto, “clear eyes, full hearts, can’t lose.” For those who hail from communities similar to Dillon, Friday Night Lights offers scenes of nostalgia. And for those who come from communities that feel almost completely opposite, the show offers a great insight.

Some may say that this sweeping generalization of small town America does a great disservice to those living in one. However, as previously stated, Berg uses the small town of Dillon as a vehicle for intense character exploration and development. In addition, the show covers many issues relevant to teenagers today including teen pregnancy, sexual assault and racism and many of the characters come across as incredibly relatable, even to those living in completely different situations. 

All in all, Friday Night Lights is about more than football, and it is about more than the South. It is about everyday Americans trying to make a living and get through everyday. In the end, Friday Night Lights is a show that all can relate to, in a number of ways.  

Jimmy Buffett

by Claire Filaski

In the scope of southern music, Jimmy Buffett stands alone; his beachy, laid back vibe differs from the grit of most southern rock, but the tin-can, Caribbean element keeps him from being a traditional country singer. In this sense, Buffett is unique– his musical presence reflects a very specific region and way of life. This Caribbean influence is felt most heavily in his well-loved hit, “Margaritaville,” which describes the island lifestyle of Key West, Florida. This song encapsulates the beachy, leisurely lifestyle of both Key West and the South at large.

Every line of “Margaritaville” caters to the idea of the slow-paced, southern lifestyle. Buffett describes himself as “wastin’ away” in this beachy town, thus hinting that he spends his days how he pleases– usually with a minimal agenda. He can be found “…watchin’ the sun bake” or “strummin’ my six string,”– both hardly demanding activities that all exemplify how the “southern lifestyle” revolves around appreciating the environment and every individual moment. Buffett wants nothing more than to relax in this beautiful harbor town and simply take each day as it comes; this largely represents the overall southern appeal, where people tend to be more laid back, easygoing, and appreciative of simple pleasures.

This laid back lifestyle is very closely tied with the southern cuisine that Buffett describes. He mentions shrimp, sponge cake and above all, “booze in the blender.” His described food items both stand as key features of southern cuisine, and the reference back to alcohol again hints at the idea of a leisurely lifestyle. Buffett can spend his days under the influence and no one can tell him otherwise. Like other southerners, the tourists provide a passing annoyance, as can be seen in their description as “covered in oil.” He wants little to do with them or with the demands of life– he’s happy to keep sitting, drinking, and playing guitar.

While “Margaritaville” acts as the pinnacle of Buffett’s idealized, southern lifestyle, all of his songs reflect similar island vibes. “It’s Five O-Clock Somewhere,” “A Pirate Looks at Forty,” and “Mañana” all emphasize Buffett’s love for the South and the water.

Green Book

by Beck Smith

Green Book is a movie that centers around the American South in the 1960s seen through the lens of an African American man. Dr. Don Shirley is an extremely famous African American piano player who hires Tony Lip, a white man as his driver and bodyguard to bring with him on his tour through the deep South. 

The South remained segregated through the sixties and although Dr. Shirley was hired by white people to perform at their events, they still often treated him as a second-class citizen. The movie explores the glamorous and high society lives of many wealthy upper-class white men and women while displaying the role that Dr. Shirley plays in it. In this movie, the South is overall depicted as an intolerant and deeply racist region of the country with Dr. Shirley having very similar experiences in almost every city he visits. 

Segregation is obviously at the forefront of this movie when Shirley is not even able to have dinner in the dining room at the event he was scheduled to play at because it was for white patrons only. He was then forced to eat dinner in a broom closet even though he could be seen as the guest of honor. The only moments in the movie where Dr. Shirley is seen as completely human is when he is playing the piano, but every moment before or after that time he is met with prejudice and racism. This movie shows the South as an area that was truly frightening for African Americans and helps to convey why green books were a necessity for every member of the black community. 

This movie depicts the South in an overwhelmingly negative light with a focus on the racially divided and segregated South. Although accurate, it does not attempt to romanticize or glorify the South, something that most southern movies like Gone With The Wind are all too familiar with.  

“Southern State of Mind”

by Meleana Cabales

Southern spaces have been represented in popular culture with varying degrees of accuracy and focus on aspects of Southern life. In some movies, the South is portrayed negatively for its history of bigotry and racism. Some television shows often highlight the South for its unique charm, unmatched hospitality, and unbeatable food. Other shows chalk up the Southern lifestyle to cowboy boots and horses. The extent to which these perceptions are authentically represented are affected by factors such as who created the cultural artifact and who is intended to receive it. While an older white person from Georgia might feel affectionately towards Gone With the Wind, a younger black person from Virginia might criticize the romanticism in the movie. Both are Southerners, but from different generations and walks of life.

Despite the vast range of Southern portrayals and interpretations, some facets are uniform within and distinct to the region. Darius Rucker’s “Southern State of Mind” perfectly captures what it means to be a Southerner away from home. Darius Rucker is a singer-songwriter from Charleston, SC who gained fame from his time as the lead singer of the 80’s rock band Hootie and the Blowfish. He emerged with solo activities at the turn of the century, but didn’t have any success until he signed as a country singer with Capitol Nashville. From there, his career took off as he produced several hits that put him on Billboard Charts. Today, he is a versatile singer with songs in country, rock, pop, R&B, and blues genres.

“Southern State of Mind” is sung from the perspective of a Southerner who has traveled around the country and interacted with people from different states. The lyrics indicate different Southern traits or trends that have earned him strange reactions from others. Ironically, even if he apologizes for being in a Southern state of mind, he has a huge sense of pride in who he is and where he comes from. It doesn’t matter that they don’t have sweet tea in New York or that the girls in California don’t like it when he holds the door. It doesn’t matter that he receives weird looks for wearing cowboy boots or for waving at cars as they pass. It doesn’t matter if he finds himself in Ohio or in Caroline, because he will always be in a Southern state of mind.

 

 

The Old Gods of Appalachia: Welcome to the Family

by Gwen Steele

The Old Gods of Appalachia is a podcast introduced by my friend as “Lovecraft narrated by your estranged uncle from Kentucky”. If you’re acquainted with either of these things, you’ll find the description to be accurate upon listening. The Old Gods of Appalachia (TOGA) is a piece of horror anthology staged in what the writers, Steve Shell and Cam Collins, call an “alternate Appalachia”; one where the oldest mountains in the world were never meant to be inhabited. It follows a fiery girl dubbed “The Witch Queen”, who must endure the crossfire of eldritch meddling, and gather up the broken pieces of her past to escape. In the rise of podcasts, TOGA stands in unique contrast to the rest with its chilling sound production, voice acting, and terror filled story.  

At surface level TOGA does not seem traditionally Southern (or Lovecraftian for that matter). The podcast follows queer protagonists, such as The Witch Queen and her mothers, and has a distinct theme of anti-capitalist industrialization. Eldritch horrors manifest from the greed of rich white men, and in contrast, the unheard voices of the poor who perished due to their neglect. The only thing close to heroes in this story are The Witch Queen and the bitter narrator of her tale, both of whom are kept afloat by respective family bonds. However, as we’ve read throughout this semester, the South is filled with criticism, for the system failing to cater to their diverse needs, or the outside world refusing to acknowledge its attempts at change. TOGA is distinctly Southern in this aspect. It combats the uneducated Appalachia stereotype with the witty and resourceful Witch Queen, who when approached by an eldritch deity bitterly called it a “smart ass”. TOGA also brings to light diverse groups in Appalachia ignored by the rest of the South through haunting prose of revenge and sorrow.

The Old Gods of Appalachia is a Southern twist on the traditional eldritch horror genre, reclaiming it from its homophobic and racist origins with long standing Southern criticisms upon industrialization and harmful stereotypes pushed by outsiders. Not to mention the distinctly Appalachian themes, such as coal mining crises, combating poverty, and the importance of family. 

The Old Gods of Appalachia became one of my favorite podcasts over quarantine, and I highly recommend it if you’re looking to try different genres of media. It’s available on Spotify and The Old Gods of Appalachia website in the link here. As the narrator fondly ends each episode, “come and join the family.”

The Walking Dead and Southern Culture: Changed but Alive

Characters of the Walking Dead

by Bailey Ford

“It’s human nature to come together.” I can’t speak to all of humanity, but at times it seems that AMC’s The Walking Dead implies this about Southern culture. While it rarely hits you over the head with Southernness of it all, taking a moment to think about the accents of many of the characters, remembering the beginning of the show, and looking at where they do their filming should remind us of a simple fact: the characters and setting of TWD are implicitly Southern. It follows a sheriff from a small town just outside of Atlanta named Rick Grimes in the years after he wakes from a coma to find that the world ended during his sleep and has been consumed by undead zombie-like creatures the show calls Walkers. While this story has a lot of Rip van Winkle undertones, the connections to the South and its culture cannot be denied.

This is a show about survivors, and most of the core cast is Southern. To me, their fight to hold on to both their lives and their humanity calls back to an argument that goes as far back as the Agrarians’ I’ll Take My Stand to the many Southerners who still share the Agrarians’ fears today: by participating in progress and globalization, the South risks losing its unique identity. In a way, this has come to pass in TWD. The entire world, as far as we know, has become a uniform wasteland, and it seems that it came from a disease that was created through science. Man could have left well enough alone, but their meddling led to catastrophe. Progress, in the end, did kill the South, and everything else.

On the other hand, it seems the Southern strength will never die. In the midst of walking dead, Southern identity, at times, still seems able to run. Whenever the cast visits big cities like Atlanta or Washington, D.C., they are in more danger than they are normally and the city is a completely overrun death trap. When they stay in their small communities, living off of nature and the land, they often face more dangers from other people than the monsters that rule the rest of the world. By honing in on the very Southern ideology of land and nature ruling over all else, the characters are able to live in a world where most have died. At this point, by living off the land, staying together, and trusting in nature, they have been able to develop a mostly safe society. To me, TWD answers the Agrarians’ and many other Southerners’ fears: Southern culture may change, but it will never die.

The Edible South: Watermelon (Sarah Bagwell)

When I think of childhood, summertime, and the Fourth of July, I think of watermelon. Throughout American supermarkets, seeing boxes of watermelons is a sign that summer has arrived. Whether at the beach or a cookout, enjoying a cold, fresh piece of watermelon is an unequivocally American summer tradition. Its popularity seeps into many American products during the summer, being sold as seasonal milkshake and candy flavors, pool floats, and children’s clothing. In addition, over two hundred types of watermelon grow in the United States alone, showing the extent at which watermelon is appreciated (Burch).

It is also a symbol of the South, considering its origin. Watermelon seeds were introduced to the American South by enslaved African Americans. Unfortunately, watermelon has been used as a way to degrade African Americans, being related n a racist and derogatory sense. After the emancipation of enslaved people, free African Americans sold and ate watermelon, which was quickly used as a way to belittle their freedom. It was falsely and unjustly labeled as a food of laziness based on this racist association (Black).

In a more positive light, Southern traditions with watermelon extend beyond racial injustices and also include the oddity of adding salt to watermelon. Because watermelon has such a low amount of salt, sprinkling even a little bit of salt on top brings out the sweetness of the fruit. Apparently, this tradition does not just live in the South, as Southern newspaper articles dating back to the early twentieth century tell about salted watermelon in Japan.

Like many others, I have a nostalgic view of watermelon and immediately relate it to my childhood. Throughout American history, watermelon has been included in our country’s growth and can ultimately be viewed as a symbol of freedom for Americans of all backgrounds.

Sources:

 

Black, William R. “How Watermelons Became a Racist Trope.” The Atlantic, Atlantic Media Company, 15 May 2020, www.theatlantic.com/national/archive/2014/12/how-watermelons-became-a-racist-trope/383529/.

Burch, Ron. Watermelon: The Southern Comfort Food, SouthernReader, 2006, www.southernreader.com/SouthRead9.9.html.

The Southern Quarterly (Claire Filaski, Sarah Bagwell, and Emily Jolley)

The Southern Quarterly is a product of the University of Southern Mississippi, and is a scholarly journal centered around Southern arts and culture. It is published by The College of Arts and Sciences and is edited by an esteemed advisory board, featuring professors ranging from the University of Copenhagen to Duke University. Professors Karen Cox, William Dunlap, and Michael Kreyling are among the team of 16 who refine this journal into an overview of literature, paintings, theatre, and popular culture. 

Since 1962, The Southern Quarterly has been educating on “studies of Southern culture informed by such disciplines as history, folklore, anthropology, political science, and social geography” (“The Southern Quarterly”). Their focus on “the South” extends beyond the state of Mississippi; the journal explores cultures across the region and down to the Caribbean. It even features interviews with major Southern writers, composers, and artists, as well as photo essays and poems. Frequently, they post a “Call for Papers,” and encourage scholars to submit articles for upcoming issues. Here, they give a brief overview of what the issue will concern itself with, for example: “This call for a special double issue of The Southern Quarterly solicits examinations of the Southern expatriate phenomenon from interdisciplinary scholars at any stage of their career” (The Southern Quarterly”). The Southern Quarterly encourages submissions from their students and writers, and requires thorough documentations, citations, and originality in all articles and creative pieces.

The Southern Quarterly is intended to inform scholars and students who are studying cultural aspects of the South. By inviting this audience to submit works, the journal publishes a variety of genres including articles, archival documents, original poetry, essays, interviews, and portfolios. The journal also provides a style and grammatical guideline that submissions must follow in order to be published. The volume information, table of contents, covers, and editor’s introductions are available to access online through The Southern Quarterly website, and an online subscription service is available for readers as well. The layout of most online downloadable Editor’s Introductions follow a traditional format, with images, footnotes, and a works cited page included. However, the full articles are not available to download from the website. Yearly subscriptions for electronic-only, print-only, or combined mediums can be made through their website.

Some of their previous volumes address topics such as Sports in the South, Foodways in the South, The Carribean South, and Re-playing Gone With the Wind–Novel and Film. On the cover of each volume, an artwork pertaining to the topic is seen, such as a jar of Duke’s Mayonnaise painting on the front of the Foodways in the South edition. Some of the more popular editions include “Sports in the South,” which feature essays ranging from “The Life and Service of Zeke Bonura in the American Media,” by Willie Tubbs and Tony Mixon, to “Spreading the Gospel of Hoops: How Television Helped Make Atlantic Coast Conference Basketball a Cultural Fixture in the South.” This edition successfully captured the importance of sports in the South, and how the fandoms surrounding these events are as much of the game as the players themselves. Readers love the editions surrounding the Southern culture familiar to them; “Foodways in the South” became another highly successful edition of The Southern Quarterly, as readers were able to appreciate another staple of the southern lifestyle.

Overall, The Southern Quarterly is a timeless tribute to the rich culture of the South, featuring both academic and artistic ventures from the works of informed scholars and academics. Through the use of art, articles, poetry, literature, interviews, and primary sources, the journal has gained a reputable status and has established itself as a trustable source of Southern culture.

 

“The Southern Quarterly.” The Southern Quarterly | The University of Southern Mississippi, University of Southern Mississippi Libraries, aquila.usm.edu/soq/.